Links to Think

Links to Think: 14.07.14

July 14, 2014

14.07.14.ltt

“Will American Christians Fail the Good Samaritan Test?” – As Facebook, the news, and other social media has lit up with varying opinions on the refugee children, my thoughts have often gone back to the Jesus’s parable of The Good Samaritan. Ed Cyzewski has a helpful examination of the parable in light of the issue, as we seek out to love our neighbors.

“The religious leaders passing by were too busy to help him. It wasn’t their fault and it wasn’t their problem. He probably took risks that put his life in jeopardy any way. Who would take time out of his busy day and assume the financial risk to care for this vulnerable man by the side of the road?

We all know how this story ends: The Good Samaritan stepped up to care for the wounded man, but do we know WHY Jesus shared this story? Here’s a look at the questions that led to this parable:”

“With that, Jesus launched into this well-known story where the least likely person had mercy on a stranger in need. It’s implied that the Levite and Priest in the story should have had every reason to help their countryman and fellow believer. However, it was the foreigner and, according to the Jews, heretic, who stepped in.

“Even with his “flawed” beliefs about where to worship God and his different priorities as a resident of Samaria, he saw the human need in front of him and took care of it, no matter how inconvenient or unfair it was.

Today, Americans face a different sort of crisis, but the connections to the Good Samaritan story are still relevant. Tens of thousands of children are fleeing violence in the Central American nations of Honduras, Guatemala, and El Salvadore. They face beatings, rape, and murder at the hands of these gangs. It’s so bad that thousands of parents have calculated that their children face better odds at the hands of coyotes who lead their children across the U.S. border, even though children may well be raped or beaten along the way by drug smugglers.”

Loving our neighbors isn’t a matter of picking and choosing which people get to be our neighbors. Isn’t that the whole point of the Good Samaritan parable? Vulnerable people cross our paths unexpectedly without announcing themselves, and sometimes they simply need our help. Loving our neighbors involves stepping in to help when the chance to show love presents itself, not when neighbors meet a government-specified checklist.”

Related: “America’s Child Migrant Crisis, Explained in Two Minutes” (video link) “A Refugee Crisis, Not an Immigration Crisis

“Our Unrealistic Views of Death, through a Doctor’s Eyes” – Here and there, I’ve mentioned my concern that we have lost a certain sacredness surrounding both death and birth in our attempts to control what once could not be controlled, and perhaps in some areas simply should not be. (It is the latter that smudges gray the line between black and white.) This article raises some good concerns and thinking points.

“I head to the ER. If I’m lucky, the family will accept the news that, in a time when we can separate conjoined twins and reattach severed limbs, people still wear out and die of old age. If I’m lucky, the family will recognize that their loved one’s life is nearing its end.

But I’m not always lucky. The family may ask me to use my physician superpowers to push the patient’s tired body further down the road, with little thought as to whether the additional suffering to get there will be worth it. For many Americans, modern medical advances have made death seem more like an option than an obligation. We want our loved ones to live as long as possible, but our culture has come to view death as a medical failure rather than life’s natural conclusion.”

“This physical and emotional distance becomes obvious as we make decisions that accompany life’s end. Suffering is like a fire: Those who sit closest feel the most heat; a picture of a fire gives off no warmth. That’s why it’s typically the son or daughter who has been physically closest to an elderly parent’s pain who is the most willing to let go. Sometimes an estranged family member is “flying in next week to get all this straightened out.” This is usually the person who knows the least about her struggling parent’s health; she’ll have problems bringing her white horse as carry-on luggage. This person may think she is being driven by compassion, but a good deal of what got her on the plane was the guilt and regret of living far away and having not done any of the heavy lifting in caring for her parent.

With unrealistic expectations of our ability to prolong life, with death as an unfamiliar and unnatural event, and without a realistic, tactile sense of how much a worn-out elderly patient is suffering, it’s easy for patients and families to keep insisting on more tests, more medications, more procedures.”

“Opting to try all forms of medical treatment and procedures to assuage this guilt is also emotional life insurance: When their loved one does die, family members can tell themselves, “We did everything we could for Mom.” In my experience, this is a stronger inclination than the equally valid (and perhaps more honest) admission that “we sure put Dad through the wringer those last few months.”

At a certain stage of life, aggressive medical treatment can become sanctioned torture. When a case such as this comes along, nurses, physicians and therapists sometimes feel conflicted and immoral. We’ve committed ourselves to relieving suffering, not causing it. A retired nurse once wrote to me: “I am so glad I don’t have to hurt old people any more.””

 Jesus, Friend of Sinners

In a rare moment, I had the radio on as a I was driving home, and these words stood out to me as I was reflecting on some of the ways God has opened our eyes in our little family. In my previous dislike for the sound of this song, I’d missed some pretty important words. Praying for God’s mercy to transform me into the grateful leper.

“Jesus, friend of sinners, we have strayed so far away
We cut down people in your name but the sword was never ours to swing
Jesus, friend of sinners, the truth’s become so hard to see
The world is on their way to You but they’re tripping over me
Always looking around but never looking up I’m so double minded
A plank eyed saint with dirty hands and a heart divided”

outsidewithJ

“In my children’s memories, the adventures we’ve had together in nature will always exist.” ―Richard Louv 

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  • Deborah July 14, 2014 at 4:41 pm

    Thank-you for sharing these…

    We need to be made to think… We need Christ’s continuous, gracious work in our hearts!

    • Keren July 17, 2014 at 9:34 am

      Thanks for that reminder, as well, Deborah! 🙂