Confused by Complementarianism? You probably should be. - Carl Trueman shares some thought-provoking words on an issue garnering much discussion within conservative Evangelicalism.
“Why, for instance, is this issue of more importance than, say, differences over baptism or understandings of the Lord’s Supper? Historically and confessionally, those have been the issues that divide, so it is strange to see the adjective ‘confessional’ applied to movements which actually sideline the very doctrinal differences which made Protestant confessions necessary in the first place.
One answer is that egalitarianism as a position is usually accompanied by lower views of scripture and the presence of other, more serious errors and heterodoxies. That might well be true in some, perhaps even many, cases but it is not necessarily so, any more than it is true that all complementarians are thoroughly orthodox on all other issues or hold the position for biblical reasons. I have known quite a few complementarians who seem to be such less because of the Bible and more because they apparently watched Conan the Barbarian a few too many times in their early teenage years.”
“It is thus not complementarianism in itself to which I object; I am simply not sure why it is such a big issue in organisations whose stated purpose is basic co-operation for the propagation of the gospel and where other matters of more historic, theological and ecclesiastical moment are routinely set aside. If you want simply to unite around the gospel, then why not simply unite around the gospel? Because as soon as you decide that issues such as baptism are not part of your centre-bounded set but complementarianism is, you will find yourself vulnerable to criticism — from both right and left — that you are allowing a little bit of the culture war or your own pet concerns and tastes to intrude into what you deem to be the most basic biblical priorities.”
The Myth of the Autonomous Age - This article addresses a cultural phenomenon I’ve observed in American parenting.