Reading 2013: Desperate

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More than the Title 

Desperate: Hope for the Mom Who Needs to Breathe is a book jointly authored by Sarah Mae Hoover and Sally Clarkson, two mothers with seven children between them. If social media and blog post topics tell us anything about the life of a mother of young children (from the perspective of American Evangelicals and/or mainstream American parenting, at least), it reflects this season as a time of great desperation and weariness. In this sense, the title is perfect, particularly in addressing the popular sentiment connected with today’s mothering. However, I think I’d definitely recommend this for both younger and older moms, even those who definitely feel the tug and pull of the demands of motherhood, yet wouldn’t quite say they’re left breathless in their role. But titling the book, Conversations Between an Older and Younger Mother probably wouldn’t fit quite so well.

Nonetheless, a great portion of the book is comprised of “letters” written back and forth between the mother of young children, Sarah Mae and her mentor, Sally Clarkson. To me, this is what makes the book most valuable. I have read other parenting books authored by Sally Clarkson, but the back-and-forth dialogue between Sally and Sarah Mae brings out Sally’s older-mother, mentor wisdom in a very helpful manner.  From the vantage point of a younger mother still in the little years, Sarah Mae asks Sally for help and advice; that aspect makes the book much more relavent to mothers in similar points of motherhood (as opposed to just one older mother giving wisdom, but seeming disconnected). At times, I have heard from young mothers that Sally’s writing seems too idealist and happy for mothers in the little years, and I think Sarah Mae’s questions serve to balance that out; on the opposite side, I am sure that without Sally’s balancing, seasoned words, Sarah Mae’s questions and concerns might sound overly desperate.

Wise Advice from an Older Woman about Learning from Older Women

As a young mom with young children (currently three, age five and under, which I guess according some counts for something on the difficulty scale :) ), this book was refreshing.

During my teen years, some of my dear friends were in the Senior Saints circles at church, but in my present location and life situation, I have very few older women in my life. I recognize and believe that God designed families to grow as part of a larger community and with age integration. I also see the overlapping generations among families as a way to strengthen the arms of younger moms. But while ideal, that is not my reality–my mother lives nearly 500 miles away and still works full-time and my mother-in-law (and sister) both live in Asian countries on nearly opposite time zones.

As I have come to see the importance of community and as our family has grown, this can be an area in which I tend to feel sorry for myself. For a while, friends and I would step in with meals and care when another had a need, but as our families have grown and as this season of life has become more time-consuming, that has grown increasingly more difficult to do (especially while we have vehicle and time constraints). I have longed for an older woman to come alongside me and to help me practically and offer friendship and the wisdom of experience. And I often feel like, as the younger woman, I need to allow an older woman to initiate this. But Sally’s counsel was to both be patient and not fear being the initiator. Even with keeping up with family, I have often felt the pressure of having to be the initiator; yet, as this year has progressed, I’ve realized that a flourishing and growing a relationship is far more important that who is the initiator. To this end, I found Sally’s advice particularly comforting. I’ve also realized that even when older women are not geographically close to me, I can still maintain long-distance and online relationships with older women. And, like Sarah Mae and Sally frequently mention, when I am the older mom, I will have plenty of ideas of how to help younger moms, rather than have the idea “It was hard for me, so you need to tough it out, too.”

Grace and Practical Advice

One main aspect I’ve come to appreciate from Sally’s writings is her graciousness. This is present throughout the book, but particularly at the end of the book in the “Q & A with Sally Clarkson” section.

As an older mother whose four children are now adults with a good relationship with the parents and with God, it could be easy for Sally to boast in her “success.” Yet, it stood out to me that she remarked on having friends who raised children similarly, and yet their children are not where they had prayed or expected. (At the same time, Sally does stress the importance of teaching and training children, and seems to do a good job balancing the concepts of sowing and reaping with the concept of resting in God’s sovereignty.) Sally does not discount that she poured herself into her family and children, but she does so with full recognition that God could have allowed the hearts of her children to turn another direction.

Sally is also often quick to point out that there is no “formula” for raising children, and that moms of little ones need to be especially careful of falling into that trap, for the promise of success is quite tempting when in the thick of it.

In certain portions, I felt that liberties were taken with Biblical allusions and metaphors that went beyond what the text was actually saying. (But really, have I read any book on parenting that doesn’t?) In other areas, I sometimes got annoyed by the talk of lighting vanilla scented candles and sipping tea. But in reality, it made me want to go light a candle (I did :) ), and I happen to like sipping tea, though I’d like to do so while cracking open a volume of Calvin’s Institutes. (And who knows? I might start putting flowers on my table more often, too.) But anyway, those minor frustations with the book don’t diminish my appreciation for the book or my willingness to recommend it to fellow Christian moms.

Table of Contents: 

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1 Corinthians 13 Mom Meditations: Love Rejoices in Truth, Not in Evil

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It does not rejoice at wrongdoing, but rejoices with the truth. (ESV)

Love does not delight in evil but rejoices with the truth. (NIV)

Rejoiceth not in iniquity, but rejoiceth in the truth; (KJV)

does not rejoice in unrighteousness, but rejoices with the truth; (NASB)

How does this play itself out in the life of a mother (or, really, any parent)?

Not Delighting in Our Child’s Failures

If we are truly acting in a loving way, we don’t gloat at opportunities to lecture or rebuke our children about their wrongdoing. If admonition and teaching is necessary, so be it, but we grieve the wrong done. There are times when we want to jump onto a misbehaving child with the “aha” eagerness to shame them for their sin, but this does not reflect the kind of love described in this chapter. 

Love is empathetic. The subtle joy/grief contrast in this verse communicates empathy. True love is empathetic, that is, it feels with the object of its love. If our child is grieving, we grieve with them. If our child is joyful, we rejoice with them. We celebrate the good, and seek to abate the bad. 

In another sense, this looks like a coach or personal trainer on the sidelines, rooting and cheering for the fruits of righteousness and truth as they come forth from our children’s lives, and grieving when unrighteousness and its consequences are present.

Love rejoices in the truth in our children’s lives.

Love rejoices. The emphasis of the verse is upon rejoicing, or joy. Joy is mentioned twice — once in the negative and once in the positive. The bottom line is this: love rejoices. Joy ought not be present in the face of unrighteousness, but at all other times — the environment of truth in which we live as Christians — there is joy.

Sometimes the truth is not our desired outcome, but love rejoices.

Similar to a previous discussion, sometimes the truth is that we are wrong or that we didn’t have facts correct at first. Rather than insisting on our own way, we can allow love and truth to trump our desires to feel validated or have the final word.

Stretching this application a little further, sometimes the truth is also that our child has a certain God-given personality that is unlike our own or is gifted in an area that we are unfamiliar with. Instead of despising them for these things, we can ask God for this genuine, deeply rooted love to rejoice in what God is doing in their lives.

Rejoicing Love Can Be Observed

Not only is this type of love demonstrated to our families in how respond to them, but it is demonstrated as we live out love toward others outside of our family. At a certain point, it becomes more and more difficult to hide our own shortcomings from our children. Unfortunately, our children are often the first to spot hypocrisy or ingenuity.

From the negative perspective, it is highly likely that our children will hear our conversations about others, and from our mouth proceeds what is in our heart. Is it in our heart to rejoice when a peer or friend slips up, falls into harmful patterns, or has hardship come into their lives. Do we say, “Ha! Definitely saw that coming!” or “Yeah, serves them right!” Or do we sorrow and ask ourselves how we can love these people in their difficult times.

On the contrary, and on the positive side, can we readily rejoice when truth is promoted in the others? Even when recognizing the truth in others may feel painful ourselves? Our children need to know what true love is and see it in action. Before we speak of others, can we first ask ourselves if hearing my words is showing my child(ren) how to love others?

When others rightfully receive what we have desired, Spirit-gifted love overcomes our own desires and allows us to rejoice with them, whether the truth of granted desires is for our children or mere acquaintances.

There are many other ways this portion of the passage could be applied to mothers, and the text is rather straightforward: Love rejoices in truth, not evil. 

Others in this Series:

  1. Introduction: 1 Corinthians 13 Meditations for Moms
  2. Love is Patient
  3. Love is Kind
  4. Love Does Not Envy or Boast
  5. Love Does Not Insist on Its Owns Way
  6. 1 Corinthians 13 Mom Meditations: Love Does Not Keep Records of Wrongs

Links to Think: 13.05.06

13.05.06

A Week of Groceries in Different Countries – I love resources that allow us to look at aspects of the daily life and routines of people around the world. This is an interesting collection at some of the representative grocery selections around the world. (Though I am pretty sure there is a great deal of variance within each countries that is impossible to fully represent here, as is reflected by the USA picture and others.)

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The ‘New Legalism:’ How the push to be ‘radical’ and ‘missional’ discourages ordinary people in ordinary places from doing  ordinary things to the glory of God - I appreciate Anthony Bradley’s article on what’s come to be labeled as “Radical Christianity,” though this type of legalism is certainly not new. I spent over 25 years of my life hearing a very similar message and the past few need to constantly be reminded that my identity is not what “what are you doing for Jesus?” but what Jesus has done for me.

What he doesn’t specifically address in this article, though, is that it seems a robust Christianity will made up of those who are doing what we see as the “more radical” and the radically mundane (and everything in between); it will be made up of those who give all their goods to the poor and of those who are blessed with immense earthly riches. In fact, for many of us, one lifetime may place us in a variety of places within spectrum of radical to radically mundane.  (Emphasis mine.)

I continue to be amazed by the number of youth and young adults who are stressed and burnt out from the regular shaming and feelings of inadequacy if they happen to not be doing something unique and special. Today’s millennial generation is being fed the message that if they don’t do something extraordinary in this life they are wasting their gifts and potential. The sad result is that many young adults feel ashamed if they “settle” into ordinary jobs, get married early and start families, live in small towns, or as 1 Thessalonians 4:11 says, “aspire to live quietly, and to mind [their] affairs, and to work with [their] hands.” For too many millennials their greatest fear in this life is being an ordinary person with a non-glamorous job, living in the suburbs, and having nothing spectacular to boast about.”

“A few decades ago, an entire generation of baby boomers walked away from traditional churches to escape the legalistic moralism of “being good,” but what their millennial children received in exchange, in an individualistic American Christian culture, was shamed-driven pressure to be awesome and extraordinary young adults expected to tangibly make a difference in the world immediately. But this cycle of reaction and counter-reaction, inaugurated by the baby boomers, does not seem to be producing faithful young adults. Instead, many are simply burning out.”

“Perhaps the best antidote to these pendulum swings and fads is simply to recover an mature understanding of vocation so that youth and young adults understand that they can make important contributions to human flourishing in any sphere of life because there are no little people or insignificant callings in the Kingdom.”

How We Became Classical Unschoolers, and the Books We Use in Our School Every Day - I love Anne Bogel’s description of her family’s educational philosophy. Although our children are still younger in their ages and the actual bookwork part of our schooling is not as much yet, I feel like her title is descriptive of where we are right now on educational thoughts. (Though how it gets played out in her home and the texts she use will not necessarily be descriptive of our situation.)

“Back when we first started homeschooling, we bought boxed grade-level curriculum from Memoria Press. We chose this route because it was easy: my son had been using the same books at the private school, so we all knew what to expect from school-in-a-box. (I felt validated when I later heard Susan Wise Bauer recommend boxed curriculum for the first year of homeschooling.) I tried to follow all the directions to the letter.

That lasted for about a month.

It turns out that the boxed curriculum called for a whole lot of things that didn’t suit our little homeschool very well. It required enormous amounts of writing, and I had a boy who could only write one page of anything before freaking out. It was highly structured, and structure is tough to maintain when your 3-year-old is trying to feed legos to the baby. who won’t nap. again. And it turned out that everybody–me, student 1, student 2–hated worksheets. And there were a lot of worksheets.

I felt guilty about deviating from the lesson plans for the better part of that year, but I eventually got over it, and we settled into a style that worked for us. For all of us. And eventually, we gave it a name: classical unschooling. (Hat tip to my friend Jessica for the turn of phrase.)

I came to depend on the lesson plans less and less. Eventually, I stopped looking at them. I finally came to believe what I’d always heard about homeschooling: that you really can tailor your school to meet the needs of your students.”

New Wave Complementarianism, Wendy Alsup and Kevin DeYoung - In a post two weeks ago, I shared a link to Wendy Alsup’s article, “A New Wave of Complementarianism.” There have been several articles written in response to Wendy’s article.  This article links to some of the main ones and then offers some commentary.

“[T]here are so many people who have been asking legitimate questions and raising the warning flags for years now. The response has been to minimize, ignore or (in the most extreme cases) demonize those who ask questions.

I think perhaps finally over the past six to twelve months I’m starting to see the realization dawn amongst some of them that perhaps they really do have to listen to people who are asking questions.”

“The cognitive dissonance is a huge deal. I think this may especially be true of younger women who are in healthy marriages with men who are their best friends. Marriage is very different for recent generations than it was previous ones. Women are constantly told from the pulpit that they are subversive usurpers and that everything wrong in a marriage can be traced back to the woman not submitting.  Then they look at their own marriages and they see NOTHING of this. The incessant and unrelenting focus on women submitting or else they will destroy their marriage (and the church and civilization as we know it) makes no sense to them (or me).

Lastly, the internet has opened dialog in ways never possible before. It’s really hard to demonize the egalitarians when you interact with them online and have pleasant discussions with them.  When you realize that many of them are deeply committed to the Scriptures and long to follow Christ faithfully so they can hear “Well done, good and faithful servant,” all of the sudden you realize that maybe the questions they are asking are honest and come from a heart deeply committed to Christ. Making all egalitarians out as the enemy to be appeased (as DeYoung put it) is truly an insult to the brothers and sisters in Christ who take this view.”

1 Corinthians 13 Mom Meditations: Love Does Not Keep Records of Wrongs

 

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It does not insist on its own way; it is not irritable or resentful (ESV)

It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. (NIV)

It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. (KJV)

[Love] does not act unbecomingly; itdoes not seek its own, is not provoked, does not take into account a wrong suffered, (NASB)

With small children, especially, it may be odd to consider how this works. While we probably would associate this description of love with forgiveness, we don’t necessarily need to delve into a discussion on what forgiveness is in order to study how love plays out in this situations.

It’s pretty straightforward —  love keeps no records of wrongs. (Sounds a little scary to actually do this!) To express it positively and simply, love forgives readily and without any prerequisites.

In some Christian circles, forgiveness is misunderstood as pretending a person has never done wrong. But really, true forgiveness shows its radicalness by acknowledging that wrong has occurred, and then forgiving anyway. It’s not forgetting; it is choosing not to hold it against them.

It’s easy to so often see primarily the negative in our children. We subtly move toward framing our children’s behaviors in dogmatic terms, using words such as always, never, or is:  ”She always thinks she can get her own way.” “He never can get that right.” “She is a liar.”

When we begin to speak these words about our children or in front of our children, we begin to shape their identity in an unhealthy way.

Instead, in their wrongdoing, we need to point them (and ourselves) to Christ, and we need to see our children not only as deprived, but as image bearers.

It’s especially hard to do when the wrong has hurt us, when it’s stung, made us look bad, or embarrassed us. We don’t want to respond lovingly, because we want to take into account the wrong we suffered through. But when love considers how to respond, it doesn’t first take into account how we feel we’ve been wronged–that our kids made us look like bad parents or helped the observing world recognize our imperfections. Our parental might still need to address a wrong, but it addresses it detached from our embarrassment for making us look bad or our grief over having an prized possession damaged. (Or maybe we even examine our own motives and see the child has done no “sin,” but we perceived the wrong as sin due to our own wrong desires.)

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There is a type of blindness in love — not gullible naivete that winks at wrongdoing or leaves the helpless unprotected from wrongdoers, but a consistent expectation of right, that assumes the best. When we keep records of our children’s bad behavior, we are creating in our own minds an expectation of their continuing in that way — doing more wrong. We are focusing on ourselves rather than the true issues. Love is blind to past failures, and hopeful about future success. Love is blind to our own initial reactions and takes a balanced approach in addressing concerns.

In acknowledging our children’s depravity — and our own, while we’re at it — we should strive to do so in love. There is, in some Christian circles, such a heavy emphasis upon depravity, that we’ve almost lost the need to love, love, love.

When we see this love for what it truly is, we recognize Christ’s love. How did Jesus respond to our depravity? With love. This is what he did when he died for us. He loved us, became our sacrifice, and completely wiped our record clean. When he looks at us, he doesn’t see a laundry list of sins — our bad attitude today, our angry words yesterday, and the gossipy email before that. He sees us as forgiven. He actually sees us as righteous.

This is the love that whispers grace and the Gospel into the lives our children. Radical grace, radical love. Love that comes about in our own hearts as fruit of our sanctification.

When we encounter grace, its radicalness should stop us in our tracks and make us genuinely wonder, “Should we keep sinning so that we might see more and more of this grace?” The answer will always be a resounding, “may it never be!” the emphatic μὴ γένοιτο. Yet, seeing the shocking nature grace should lead us to ask this question again and again. (Romans 6)

 

Links to Think: 13.04.29

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How Evangelicals Are Learning to Be Pro-Palestine, Pro-Israel, Pro-Peace, Pro-Justice and Always Pro-JesusGrowing up in an environment where eschatology equaled Left Behind and patriotism meant fighting with and for Israel at all costs, I found this perspective helpful and refreshing.

“Many evangelicals, who were discouraged by the failed prophecies and the “mood of doom” that dominated the evangelical church in the second half of the 20th century, are rediscovering that the gospel also speaks powerfully to issues of peace, justice, and reconciliation.

Books about the end times, such as those written by Tim LaHaye and Hal Lindsey, no longer dominate the bookshops, and people are being challenged by writings that focuses on the here and now, instead of the there and then!

In particular, the evangelical church typically has looked at the Middle East through the eyes of prophecy, leaning towards an unconditional support for Israel. Evangelicals in the West cheered the creation of the State of Israel in 1948 and the subsequent wars, believing them to be signs of the second coming of Christ—all the while neglecting the impact these events had on real people in the Middle East, specifically on Palestinians, and especially on the Palestinian Church.

The irony for Palestinian Christians is that evangelicals, with their over-emphasis on prophecy, have lost the capacity of being prophetic!

In many cases, when Palestinian Christians (or those who are sympathetic to them) share their take on things, they are demonized, ridiculed, and even accused of being anti-Semitic. The mere presence and voice of Palestinian Christians presents a dilemma for many Christian Zionists, who prefer a simple black and white perspective. But over the years, Palestinian Christians have challenged the Western church to consider what it means to be the church. They have reminded them of the importance of justice and peacemaking. If our theology produces apathy to injustice, it must be re-examined. In the words of Carl Medearis:

If your end-times theology trumps the clear commands in Scripture to love neighbours and enemies, then it is time to rethink your theology.

Many who come to visit the “Holy Land” are troubled by the situation of Palestinians, and are beginning to ask questions about the occupation and the injustices that the Palestinians are facing on a daily basis.”

Four Lies About Introverts - If you’ve been keeping up with the recent information and writing on introverts and extroverts, this article is likely nothing new, but another helpful angle, particularly to Christians in ministry. This Gospel Coalition blog piece is written by Amie Patrick.

“2. Introverts don’t like people.

This has perhaps been the lie that’s stung most for me. I care deeply about people, but I need time alone to recharge in order to be able to give them my best. It’s taken me years to view this as good stewardship rather than some sort of flaw I need to overcome. Actually, and perhaps ironically, the chief thing that’s kept me from loving people well has been my attempt to be someone I’m not. The more I’ve tried to be that “life of the party” girl, endlessly accommodating others without considering what I need to recover, the less capacity I’ve had to actually love people well.

We’re all responsible to obey biblical commands related to loving people sacrificially and living hospitably and generously. And it’s a cop-out to use introversion as an excuse for self-protective isolation. But there’s not just one or even ten “right” ways to love people well. I’ve learned to get better at small talk and interacting with strangers, because it’s important and necessary, but it’s never going to be my greatest strength. I’ve become much more comfortable in opening our home to small and large groups of people, both in planned and spontaneous ways, but going deep with one or two people over coffee is always going to be a place where I thrive. Accepting my God-given introversion, I still allow myself to be stretched or uncomfortable. But I passionately pursue opportunities where I can love people deeply with my gifts and life, and then humbly take responsibility for what it looks like for me to be refreshed.

3. Solitude is selfish and indulgent.

Now there’s a reality here that can be true. If my choice to be alone is primarily to serve myself and intensify a me-oriented focus, it is a problem. But for a long time I believed solitude for the purpose of prayer, Bible study, or worship is necessary, but anything beyond that is probably frivolous. However, I’ve come to experience great benefits from a variety of solitary activities. Solitude in itself isn’t inherently helpful or harmful, but the underlying purpose is pivotal. I can go for a run by myself to clear my head and enjoy God’s gift of nature—or to sinfully distract myself from something I need to confront. I can sit alone in a coffee shop in order to think deeply and process life events—or to worry about things beyond my control. When I cooperate with the way God has designed me, and surrender my solitude to him, he uses it to refresh my soul in often unexpected and powerful ways.”

I’m Sick of Hearing About Your Smoking Hot Wife - This article struck a chord with me and some of the bristling I’ve felt when hearing (or reading) men speak of their “smoking hot wives.”

“When a man brags about his wife’s looks, body, or smoking hot prowess, we may consider his remarks loving compliments from a husband to his better half, but when I hear a man say those things, I bristle. Especially if he’s a pastor, a man apportioned by God to shepherd not only the men in their congregations, but the women too. Wounded women. Tired women. Abused women. Women with so many “godly” expectations thrown at them that they’ll either break under the weight or bootstrap themselves, try-try-trying harder, experiencing burnout, and never quite living up to anyone’s expectations.”

 

 

 

Favorite Fitness Apps

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 My Top Two Favorites

1. GymPact (Free)

GymPact

If putting money on the line motivates you, GymPact could be a great accountability tool. I exercise at Anytime Fitness 3 days a week, and so this was a great way to add self-accountability (without broadcasting to the world every fitness move–great for others, but not something I was wanting in an accountability app).

Basically, you commit to working out a certain number of times each week, and if you miss that time, then you must pay $5 (via Paypal). However, for each time you attend that you’ve committed, you earn. It’s not much–usually about 30 cents per time, but it does add up. For me, probably enough to pay for gas for my trips to the fitness center.

Each workout must be at least 30 minutes long, and only one workout per day counts toward the week’s goals.

This app now allows users to “check-in” not only at a fitness center, but also to sync it with the RunKeeper app and check in that way. (My husband goes this route.)

If you’ve never used this app and sign up, you can use the code kneeKeren to give both you and me a $5 bonus. Once you earn $10, you can cash out your reward (via Paypal).

This has helped motivate me on weeks when I thought it might be better to forgo a workout at the end of the week. So far, I haven’t missed a workout that I’ve committed to. And I’m getting paid!

 2. Sworkit Pro ($.99 for pro; free for lite version; can also do online for free)

 

On the days that I don’t head to the fitness center (other than my rest day), I use Sworkit Pro at home. This is a great circuit training app, and I usually focus on core exercises and cardio. This is a great app for uncoordinated people such as myself, in that it includes a video demonstration of each exercise. :)

You can select what type of workout you want and then choose how long you want to work out. (I like to try to get in two 15 minute sets over the course of the day, sometimes a 10 minute cardo + a 5 minute core.) Then, the app announces which exercise you are to do. Each is set for 30 seconds, and then a new exercise is announced (giving approximately 4 after one exercise and while the next is announced). There are also 30-second rests scheduled in.

This is also great, because you don’t need any equipment other than your own body, so it is quite portable for exercise while traveling. (Though I recommend using some sort of padding or a yoga mat.) If you aren’t able to run or want to do an entire body workout without going to the gym or having to use a DVD, this is a great option that includes everything you need.

Additionally, I use Katy Bowman’s “Down There for Women” DVD from Aligned and Well (biomechanics; ancestral health approach) to try to improve my biomechanics. She now has apps available for some of the exercises, and I hope to try these in app form soon. (Although the DVD listed is for women, there are also exercises available for men.)

 

I’m still a good way off from where I want to be with my fitness and health, but at the same time I’ve also come a long way from where I was just a few years ago. These apps have been helpful tools, especially in more recent months. What favorites do you recommend?

 

1 Corinthians 13 Mom Meditations: Love Is Not Easily Exasperated

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It does not insist on its own way; it is not irritable or resentful (ESV)

It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. (NIV)

It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. (KJV)

[Love] does not act unbecomingly; itdoes not seek its own, is not provoked, does not take into account a wrong suffered, (NASB)

Love is not easily exasperated.

This aspect of love really gets to the heart of what a mom faces day in and day out. The force of the (Greek) verb actually suggests being driven to a point of exasperation. Words like “irritable,” “touchy,” “frustrated,” come to mind.

Love in the moments of exasperation.

What are the factors that drive us to this point?

  • Whining
  • Crying
  • Disobedience
  • Messes
  • Interruptions
  • We want our own way, but it’s not happening.

It is tempting to thrust the blame onto our children for driving us to the point of exasperation. Often the real problem, however, is that our love hasn’t been able to endure. Love of this kind has an impenetrable quality — it never reaches the point of breaking. When love exists in these moments, it is patient and it is kind.

Love is far more than moments of tenderness and gestures of affection. It is a hardy resilience that fails to blow up when things come crashing down–an inner peace that is slow to result in anger. 

Love That Lasts 

Love must, of course, last for the long term — years, generations, etc. But love must also stick through the short-term trying times — when every kid seems to be screaming, everything seems to be burning, everything is being destroyed, and all you want to do is join in the screaming. Love is about lasting through the day, even when your nerves say no.

It’s helpful to take a long term view of love — seeing it as a journey. But it’s also helpful to see love as a short-term project — something to be carried forward for the next two hours, or two minutes, or two seconds, or whatever it takes to get through that moment of exasperation.

Motherhood is made up of millions of points of potential exasperation. Yes, it’s tough. How in the world do we keep going? Love is the oil that keeps the engine running. It helps us to last. It’s the only way.

Love Thinks Ahead to Prevent Exasperation

Part of our responsibility to practice love that is not exasperated is to take an active role in preventing possible points of exasperation. There are practical loving things that we can and should do to avoid being tempted, as it were, to exasperation. Here are some possibilities:

  • Doing your best to get enough rest
  • Ensuring that your children get good food
  • Maintaining some semblance of a schedule throughout the day
  • Getting your kids to bed at a decent hour each night
  • Anticipating and preparing for moments that might prove to be particularly exasperating. For example, if lunch preparation is typically an exasperating time, do your best to prepare your heart, give yourself enough time, and perhaps talk to the children before you begin making lunch.
  • Anticipate transitions
  • Provide your children with a rest time, snack time, or nap time.
  • Leave pauses in the day to take a breathe and release some pressure. If a day is a go-go-go-go kind of day, with no stop, break, or release, it’s no wonder that we get exasperated. Do what you can to take a brief moments to release pressure — to pause, pray, think, or just sit.
  • Sometimes it is a deep breath and moment of prayer, asking God to help us appropriate the grace He has made available to us.

Love that defies irritability.

Irritation or exasperation is one of the hardest things to hide. You know how your husband or good friend just know when you’re having a bad day. You tried so hard to hide it, but somehow, people can figure it out. Our children can figure it out, too. Even if we’re trying to hide it, it’s often easy for children to spot.

Love, in all its full-faceted 1 Corinthians 13 glory, is a love that refuses to be irritated. In other words, it’s not that we’re trying to hide our irritation. This is not a denial of emotions or a fake happy face. It’s not suppressing anger. (And anger is not wrong in and of itself! Paradoxically, repeatedly suppressing anger and denying its existence often leads to this type of irritation.) We must not just detach ourselves from our children in order that we don’t have to react ourselves. It’s that we are refusing (Or, rather, the Spirit working in us is creating this miraculous peaceful reaction) to be irritated.

It’s more than a mind trick at work here. It’s the grace-filled pursuit of a love that we can’t dish up on our own. It’s the admission that our love tank is empty, our exasperation gauge is high, and something’s about to blow. At that moment, when irritiability threatens to make a bad situation worse, love steps in and calls for peace and patience. This isn’t natural. This is only something that God can do — that God is able to do — for moms.

As moms, we face exasperating moments all the time. This little phrase in 1 Corinthians 13:5 is a powerful tidbit of explanation. But it’s more than just an explanation or definition of love. It’s a commission to love. God enables us with the love that we need — a love that is not exasperated.

Others in this Series:

  1. Introduction: 1 Corinthians 13 Meditations for Moms
  2. Love is Patient
  3. Love is Kind
  4. Love Does Not Envy or Boast
  5. Love Does Not Insist on Its Owns Way

Reading 2013: 18 Minutes

18minutes

In 18 Minutes: Find Your Focus, Master Distraction, and Get the Right Things Done Peter Bregman offers timeless wisdom for the possibly age-old question of how to get it (all) done.

Beyond Efficiency

Several productivity books that I’ve read this year look at productivity through the lens of simplicity. They’re certainly not promoting a productivity that offers to cram as much into life as possible so that you can cram even more in every nook and cranny. Rather, doing less, focusing on just a few things at a time, and eliminating the unnecessary have all been core themes of these books. But 18 Minutes takes it a step beyond simplicity, and more directly realigns everything to the central question of, “Am I pursuing the right thing, anyway?”

Bregman encourages readers to take a macroscopic view of their lives and ask where they want the trajectory to head. Zooming in, the same question can be asked of the year, the day, and the moment — what is it about?

Like other simplicity-productivity books, there is also encouragement to slow down, do less multi-tasking, choose only a few items of importance, and make a concentrated effort to focus on what is most important.

The book is filled with a lot of rich life principles. These make up chapters and divisions, but if studied more in-depth, most could be an entire exploration of their own.

A Parenting Book in Disguise

I’m a strong proponent for borrowing an idea from one field and applying that idea to another different field. Yet I think most any parent reading this book would see many direct applications to parenting, even beyond the normal cross-pollination that occurs while reading. Bregman often includes anecdotes from his experience as a father of three, and uses lessons learned from parenting to apply to productivity; so it’s quite easy to flip the lessons the other way.

As cross-pollination goes, I found some of the sections on motivation to be particularly helpful in thinking of ways that I am teaching my children to learn to self-motivate and to take on projects and tasks as they journey toward adulthood. (E.g., Just like we often need the motivation to take the first few steps, so do our children, and sometimes we can be the gentle hand that helps them take the first few steps.) The tie-in with habit-training concepts was quite helpful, and gave me a lot of food for thought as we learn and grow together as a family.

Table of Contents: 

18mina 18minb 18minc 18mind 18mine

 

Links to Think: 13.04.22

13.04.22.ltt

A New Wave of Complementarianism - I appreciate Wendy’s thoughtful critique of some of the concerns surrounding the current state of complementarianism. In the remainder of the article, Wendy writes out 8 tenets which she believes are essentials of the “New Wave of Complementarianism.”

“There’s a new wave of complementarianism stirring. It’s not made up of true egalitarians, though those in this new movement respect many egalitarian concerns. Too often in the past, egalitarians and feminists were made out to be the bad guys with a complete disregard for the very real issues that concern those who hold feminist and/or egalitarian views. This new wave is also not the same as old school complementarianism, which rose up in the 1970′s in reaction to 2nd wave feminism. That type of complementarian view was founded upon Susan Foh’s interpretation of Genesis 3:16 as a desire among women after the fall to control their husbands. It is often linked with patriarchy.

I know of this new third way because women have been emailing me, messaging me, and calling me since I first started writing on things I noticed that undermined the traditional complementarian position back in 2010. Then almost exactly one year ago, I wrote my somewhat scholarly analysis of Genesis 3:16. Boy did that generate feedback. The vast majority of that feedback was positive from complementarian men and women. I also posted on the Gospel Coalition website, and again, woman after woman (including some who write for the Council of Biblical Manhood and Womanhood, The Gospel Coalition, and other respected blogs) wrote me privately to encourage me. This topic resonated! Like me, there are many women who love the Word and love the Church who have felt dissonance with the older version of complementarianism, especially when it came to the interpretation and implications of Genesis 3:16. The view that a woman’s root problem is that she desires to control the men in her life is painful to hear, in part because it is confusing from our real-life experience. I know of no better word to describe it than dissonance – the simple inconsistency between this belief we’ve been taught and the reality of our experience and the experience of those around us leaves us uncomfortable, feeling that something isn’t sitting right and is unresolved. The result is a growing 3rd way of interpreting and viewing gender issues in the Church that is neither egalitarian or hard core complementarianism/patriarchy.”

How not to say the wrong thing – An interesting look at what/how not to say when someone else is in a crisis situation. I think we should be willing to extend grace both ways–as recipients and comforters, and particularly as a Christian; but this has some food for thought. I know I’ve definitely said the wrong thing at the wrong time before!

“Most of us know this. Almost nobody would complain to the patient about how rotten she looks. Almost no one would say that looking at her makes them think of the fragility of life and their own closeness to death. In other words, we know enough not to dump into the center ring. Ring Theory merely expands that intuition and makes it more concrete: Don’t just avoid dumping into the center ring, avoid dumping into any ring smaller than your own.

Remember, you can say whatever you want if you just wait until you’re talking to someone in a larger ring than yours.

And don’t worry. You’ll get your turn in the center ring. You can count on that.”

How long did people live 100 years ago?  - We tend to write history how it fits our cause, and sometimes we make it a bit more dramatic than we need to. (And other times we do the opposite.) This is a helpful article on many points, although near the end the philosophy of the authors is quite evident.

“Of course people didn’t live long … the average life expectancy was 40 years”. How often have you heard this quote or something very similar? If you are a watcher of tv documentaries or attended public school anytime in the last 70 years or so you’ve probably heard this several hundred times. Just last night I heard it again while watching Frontier House, the PBS reality show from about 10 years back. The belief that most everyone in the past dropped dead around 40 is common. People with ancestors that lived to be old generally think the members of their family were just exceptionally long lived.

The story goes something like this: Prior to the introduction of antibiotics and vaccines most people succumbed to an infectious disease prior to or around middle age. Children died at a very high rate. Work was hard and cruel. Food was salty, fatty, monotonous, somewhat scarce and just plain bad for you. Life was short and miserable … Survival into old age was a rare miracle.

This is a myth. We’ve been mislead into believing this by a simple trick of statistics. In actuality life expectancy for a modern adult is pretty much the same now as it was back then. You’d expect it would be much better now with modern medicine but the statistics do not bear that out. What was it Mark Twain said?

“There are three kinds of lies: lies, damned lies, and statistics.”

Let’s review the evidence then we can know more clearly just how long average people with decent kind of life lived prior to the advent of modern diets and modern medicines…”

Reading 2013: Hope for the Weary Mom

hopeforthewearymom

A message that seems to be trending in Christian circles (and to a degree, secular, as well) right now is that motherhood is wearisome, messy, and so, so hard. In Hope for the Weary Mom: Where God Meets You in Your Mess, Stacey Thacker and Brooke McGlothin seek to apply wisdom and hope from Scripture, drawing from their experience as mothers.

Feeling Weary and Seeing Hope

As I started into this book, I was reminded of how messy, wearying, and overwhelming motherhood can be. Sure, I feel that way from time to time, but I think if I got stuck in the intro portion of the book (especially on a cloudy day), I’d likely feel like this was the constant state of motherhood, or that motherhood = dismal weariness.

Deeper into the book, I did find true encouragement and hope–hope found in God’s Word and the encouragement it brings to our labor, in motherhood and elsewhere. This part was well-written and probably the most helpful portion of the book. Other portions also focused on the fact that due to crises and unique life circumstances “there are moms who experience a weariness that goes far beyond the ordinary.” While I think that this book would be a good encouragement to moms in any situation, I think the best audience probably lies more on this latter category.

Transparent Parenthood

I appreciate the recent upsurge of promoting transparency toward one another, and in motherhood in particular. This is quite the change from just a few decades ago when glossy images of Stepford wives were held up as the frustratingly unobtainable standard. Yet, in this reaction, I fear we have perhaps overreacted. (Though any time there is a pendulum swing in reaction to an old faulty standard, this is to be expected and is often necessary to gain proper momentum and attention.) I wonder if maybe some have gone beyond transparency and instead made it a spill-your-guts free for all. (This article offers some helpful correctives.) I am all for transparency, but sometimes I think we are, one, transparent simply for the sake of the buzzword, and, two, we don’t understand quite what it really means.

It seems there are a number of factors that are making motherhood more wearying than it needs to be for us as Western, modern women with many resources at our disposal. To name a few, it seems that as a culture we experience a widespread lack of margin, hurried lives, living apart from community and extended family, poor health choices, overwhelming information and obsessive choices to make, just to name a few. While the book offered a good bit of encouragement and empathy, I felt it could have offered more practical help and could have furthered acknowledged that, while God may indeed have sovereignly placed some of us in situations we have no control of, there are others of us who need to take action to change our circumstances.

Overall, this is an encouraging book; yet, paradoxically, it has the potential to discourage and keep the focus on equating motherhood with constant exhaustion.

(This review is certainly not intended to mitigate the suffering of weary mothers. Regardless of whether or not we are mothers, most of us face huge trials and difficult seasons in life that often go unseen beneath the surface. This will be true for almost every one of us regardless of how many, or if any, children we have.)

Table of Contents: 

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